MASON KING

§ Alan Jacobs and the Reticence of the Bible

Jacobs writes in his latest newsletter:

“I’ve also been thinking lately about how the Bible tells stories. Erich Auerbach famously said that the biblical narratives are “fraught with background,” with so much that matters but is unspoken. (For example, what does Abraham think when God tells him to sacrifice his son?) Robert Alter calls this the “reticence” of biblical story, and while both of them were referring to the Hebrew Bible, the New Testament can be reticent too. So in response to that reticence I’ve been telling a few small stories of my own: one, two, three.”

There are moments between the text that require the imagination of the reader to see the humanity of the text. The phrase, the reticence of the text, struck me as I read it, along with Jacobs’ own stories linked above. Over the years I have tried to look into the text with my imagination, and akin to Jacobs, here are a few of my own attempts to see the humanity of the text:

Acts 9:26-27
Exodus 12: If We Survive the Night
Holy Week (Day by Day)

§ Art and the Reticence of the Bible: Rembrandt

Rembrandt is one of my favorite artists. Other than an art history course at A&M, my first introduction at length was Nouwen’s meditation on The Return of the Prodigal Son. What a book.

I recently discovered Art Twitter, and have really enjoyed seeing sketches, studies and etchings from @ArtistRembrandt that give image to the biblical text, helping us look into history and think of the background.

I have been drawn to the use (and absence) of detail in these sketches. They are really stunning. Here are a few for you to see:

The Return of the Prodigal Son: 

(I posted this on instagram and my friend shared a quote from Peter Brown quoting Augustine: “The Father of the prodigal son ‘falls on his shoulders.’ It is Christ placing his yoke on the Christian, and in a flash we see the incident as Rembrandt would see it; every line of the heavy figure of the old man charged with meaning.”)

Jesus writing in the sand when approached with the woman caught in adultery:

Pilate presenting Jesus before the people:

Christ being removed from the cross:

 

§ Books to check out

I’ve spent the last two months planning the curriculum for the second year of our TVCI Residency Program. That means I’ve been scouring tables of contents, calculating page counts and trying to refine learning outcomes. I’m really excited and hopeful for the conversations we get to have with our incoming class of Residents.

Along the way I’ve come across some resources that I couldn’t fit into our curriculum this year (or I’m waiting for them to be published). Posting them here for you (and as a reminder to myself to read them).

The Pastor in the Secular Age, Andrew Root  / Podcast Interview with Root: The Pastor Writer
In Search of the Common Good: Christian Fidelity in a Fractured World, Jake Meador
Adorning the Dark: Thoughts on Community, Calling, and the Mystery of Making, Andrew Peterson
Christian Philosophy: A Systematic and Narrative Introduction, Bartholomew and Goheen

§ A Must Listen: This Cultural Moment

The current task of discipleship involves the process of awakening to cultural narratives and anti-gospels presented by modernity, and confronting their impact in our own lives with the true narrative of the Gospel of Christ. It’s an awareness of the history of redemption, of which we stand in the same timeline that Paul stood as he spoke with authority to an unbelieving culture in his day.

To this end, cue the podcast, This Cultural Moment, hosted by Mark Sayers and John Mark Comer.
This is a must listen for what it means to interact with a post-Christian society. These conversations are incredibly helpful. Go ahead, start listening.

§ Routine

Come mid-August, the environments I work with are ramping back up for the school year, and this series will move to being posted at the end of the month. As always, I’d love to hear from you on twitter if you want to interact. Thanks for reading.

Power.

Each of us have it, and handling it well is a daily challenge.

Here’s a few podcasts and a book to help you think through it:

§ Gravity Leadership has been running a series on power that is worth listening to. I’ve taken in two episodes: Chuck DeGroat on Why We Love Narcissistic Leaders, and another with Rich Villodas on Cruciform Power and the Contemplative Life.

Chuck has a work coming out in the next year entitled When Narcissism comes to Church. I’m looking forward to reading it. This episode had me stewing for a few days around the question of why we trust the uber-confident, and how my stability and security seeking self can at times be tempted to look for earthly confidence to trust in before I settle my anxious thoughts and look for the stability of Christ.

Rich Villodas was a great listen, and he described an exercise over a period of a few weeks where when he noticed himself having a reaction to something, he took the time to identify the story he was telling himself, why he was upset, and then think through the true story the Gospel tells him in response to the situation. Rich said after a few weeks he began to notice patterns and see a decrease in the negative power of his reactions. This was a good listen.

§ Pete Scazzero is expounding upon his book, The Emotionally Healthy Leader, via podcast. Recently he covered Dual Relationships and Power. This podcast hit home, as in the last decade I’ve had to navigate lots of crossover in relationships. The combined roles of friend, coworker, manager, and pastor can bring complications into relationships if you are not aware of them and willing to address it. Scazzero’s point is that we all have power to steward, and you need to do an inventory of it to know what you could potentially be wielding when you’re not meaning to – or when you are tempted to use it for ill. Kind of wish I had heard this podcast five years ago.

§ One of the most impactful books on the concept of power that I’ve read is The Way of the Dragon or The Way of the Lamb: Searching for Jesus’ Path of Power in a Church that has Abandoned It, by Kyle Strobel and Jamin Goggin. I think I highlighted, bracketed or underlined at least half of this book. There are interviews dripping with wisdom and cultural insight toward evangelicalism. Here’s a brief list of 20 truths from the book. Get the book, read the interviews. Notice the age, disciplines, and demeanor of the people they’re talking to. Look at the type of power that we need and juxtapose that with the type of power we want when our longing to be part of something special lands in having a uniquely gifted pastor, rather than living into the cruciform way of weakness.

Newsletters. They’re Back.

Newsletters went away, and now they’re back. You could say this series is my attempt at a newsletter, but without the inbox. I subscribe to a few, and have come to really enjoy their appearance in my inbox.

Here are four I look forward to:

§ John Starke (Lead Pastor, Apostles NYC). John has a thoughtful offering that has recently been engaging how to think about secular culture. It’s fun, varied, and helpful. He’s on issue #6, so you can still jump in and say you got in on the ground floor.

§ Thomas S. Kidd (Baylor Distinguished Professor of History). Kidd writes about habits, his new works, alongside professional and family life hacks. He’s a great writer, and these are fairly to the point. I’ve been subscribing for a while. He writes at TGC, and has numerous biographical works to consider. I have really enjoyed his written works.

§ Alan Jacobs (Baylor Distinguished Professor of Humanities).  This is an eclectic and fun newsletter that can cover what Jacobs had for dinner, to his latest book, and then an obscure work of art that suddenly you realize you needed in your life. I read his work, How to Think: A Survival Guide for a World at Odds, and have been following along ever since. There is something refreshing about his approach, and I kinda like that he has an open letter to his students about how to attend and conduct oneself during his lectures.

§ David Murray and The Christian Man Academy. David has put together something pretty special. This newsletter is a weekly call toward Christian maturity, resourced with diverse readings and media. Each week there is a “required reading” section full of links, and there are themed discussions and videos that David produces. I’ve been thankful for this new endeavor of his, and hope to see it flourish.

Books I’m Into / Need to Finish / In the Queue

More reading would have happened, but Stranger Things happened.

The Fabric of Theology -Richard Lints
Hearers and Doers: A Pastor’s Guide to Making Disciples through Scripture and Doctrine – Kevin Vanhoozer
The Care of Souls: Cultivating a Pastor’s Heart – Harold L. Senkbeil
Plugged In: Connecting your faith with what you watch, read, and play (Live Different)- Daniel Strange

Things have been pretty full the last few months. All our environments in TVCI wrapped for the year, I graduated with my DMIN from SBTS, and then we got out of Texas and saw some real mountains in Alaska for a few days. I’ve been setting aside links and interesting bits, I hope something below is of service to you. – MK

The Life of the Pastor: Zack Eswine

I’ve been watching a series of lectures from Zack Eswine on the life of the pastor at Grace Theological College in New Zealand. Eswine’s work, The Imperfect Pastor, is on my personal yearly read list.

In these videos, what you need to watch for (beyond the excellent content) is Zack’s way of being with those in the room. He’s an incredibly present person. He hits on the discipleship we receive and have to unlearn as we come to Jesus, the way he trains elders, and how to restore dignity to those you minister to as you recognize their image bearing along the way. There were many moments I rewound to listen, and am planning on finishing up the series soon.

A Godfather on Humility:

Just wrapped Stanley Hauerwas’ book, The Character of Virtue, which felt like a modern cousin to Lewis’ Letters to Malcom. With each chapter, he addressed a virtue with his godson. Here are a few quotes:

Those that are genuinely humble often don’t call attention to themselves because their humility doesn’t allow them to do so .They don’t mind not being singled out for their humility because they’re at home with who they are. They live in a manner that suggests they have nothing to prove. After all, humility is a virtue that makes it possible for us to rest easy with ourselves. This doesn’t mean that humble people are self-satisfied. It means they live by acknowledging the gifts that have made them who they are.  (148-9)

I hope that the accounts of the virtues in these letters will help you be at home in the truth, which is no easy accomplishment. We often “shade the truth” because we fear losing the love or regard of those who mean much to us. To be at home in the truth is also a demanding business because so often we lie first and foremost to ourselves, insce we fear facing what we can only acknowledge as a failure. In short, we lie to ourselves and others not because we’re corrupt but because we want to be good. (197)

Living in the truth may give you a life that’s difficult, but it will be one that will make it possible for you to look back and want no other life than the one you’ve lived. (198)

On Big Words and Feeling Stupid

Ever been in a classroom and felt slightly ashamed of wanting to ask for the definition of a five dollar word?

I spent a good deal of time in seminary trying to learn what the big words meant, and then figure out how to communicate the idea without wielding my SAT vocab skills. Now that I lecture on a weekly basis, I am continually reminded of the desire to keep my hand down and not ask the obvious question: Can you explain that word please?

Enter Justo Gonzalez’ work, Essential Theological Terms. There’s stuff in here that I haven’t studied, and I’m brushing up on concise definitions of stuff I’ve forgotten after our three children entered into the world.

Bruner on John and Vainglory:

The Gospel of John says our reorientation begins when Jesus is trusted, and in a hundred different ways and from as many different angles, every paragraph in our Gospel seeks to elicit this trust. The service of this verse is the unmasking of our major idol. Perhaps we can only pray, “Dear Lord, please free me from seeking to receive glory from others and instead to seek and to receive glory from you and you only. Please, you alone be God to me and to your people in the world.” The first hindrance to believing in Jesus’ divinity, then, is our all-too-human egomania.  (350)

All of us who work in biblical studies and who seek the judgment and respect of our peers must be very careful. Strachan in Morris, 333 n. 124, amplifies: “ ‘Scripture study had become a world in which men sought fame by showing their intellectual prowess.… where men sought honour of one another, ’citing, tellingly, John Masefield (The Everlasting Mercy):

The trained mind outs the upright soul,

As Jesus said the trained mind might,

Being wiser than the sons of light,

But trained men’s minds are spread so thin

They let all sorts of darkness in;

Whatever light man finds they doubt it,

They love not light, but talk about it.

(353)

Those are the big buckets. A few quick hits:

• Recently I discovered that one of my favorite instrumental bands, Balmorhea, has a slew of albums that I’ve been unaware of.
• I’m listening to J.P. Moreland’s work, Finding Quiet: My Story of Overcoming Anxiety and the Practices that Brought Peace. Here is a recent interview between him and Eric L. Johnson.
• Here’s a pic from our Alaska trip. It is easy to see why people flee the concrete jungle to live in such beauty. I keep saying to myself, “but the people are so nice in Texas.” That makes up for the lack of this, right?

Strains of Thought:

I recently finished Alan Jacob’s How to Think, and in looking at his other work I came across this article, which centers around the theme of technology and formation. I think you should read it. He labels our computers and cell phones ‘ecosystems of interruption technologies’ (let that sink in for a second), and then draws some lines that are important to notice:

Our “ecosystem of interruption technologies” affects our spiritual and moral lives in every aspect. By our immersion in that ecosystem we are radically impeded from achieving a “right understanding of ourselves” and of God’s disposition toward us. We will not understand ourselves as sinners, or as people made in God’s image, or as people spiritually endangered by wandering far from God, or as people made to live in communion with God, or as people whom God has come to a far country in order to seek and to save, if we cannot cease for a few moments from an endless procession of stimuli that shock us out of thought.

It has of course always been hard for people to come to God, to have a right knowledge of ourselves and of God’s threats and promises. I don’t believe it’s harder to be a Christian today than it has been at any other time in history. But I think in different periods and places the common impediments are different. The threat of persecution is one kind of impediment; constant technological distraction is another. Who’s to say which is worse?—even if it’s obvious which is more painful. But I really do think we are in new and uniquely challenging territory in our culture today, and I don’t believe that, in general, churches have been fully aware of the challenges—indeed, in many cases churches have made things worse.
….
When George Whitefield and John Wesley were preaching sermons that created the First Great Awakening, they almost always started by trying to arouse in their hearers a conviction of sin. The typical sequence of their sermons looked like this:
1. You are a sinner, though no more, or less, of a sinner than anyone else.

2. We sinners cannot rescue ourselves.

3. But God in his grace and love has come to rescue us.

4. So we need only to accept that grace and love, in penitence, to be reconciled to God.

But I don’t believe we can readily reach people today with the same sequence. The very idea that I am a sinner sends me groping for my smartphone to avoid unpleasant emotions. I think this will be especially true for the majority of North Americans whose basic default theology is what the sociologist of religion Christian Smith and his colleagues call Moralistic Therapeutic Deism. For such people an awareness of sin is going to be hard to achieve—certainly at the earlier stages of their Christian lives.

If you start groping for your smartphone at the hint of existential pain, then true knowledge of God is at danger of being pushed out of your waking moments. In her work, By the Renewing of Your Minds: The Pastoral Function of Christian Doctrine, Ellen Charry joins Jacobs’ reasoning:

Knowing God is the key to self-knowledge, and self-knowledge is the key to self-despair, and self-despair is the entry point for a sanctified life with God. (p232)

Self-despair is the entry point for a sanctified life with God. When you wake up to the false story of self-sufficiency and see yourself rightly – who you are in light of who God is – then you see God rightly, and you find yourself at the beginning of wisdom.

Things I’m listening to:
I’ve rekindled my relationship with Mars Hill Audio Journal. Man alive, this is a great thing. Well worth the investment of subscription.

James Bryan Smith hosts a podcast called Things Above, which he calls a podcast for ‘mind discipleship’ (e.g. setting your mind on *things above*). I’ve listened to just a few episodes, and appreciate the tone and trajectory of what I’m hearing.

Books I’ve been in contact with the last few weeks:
Kevin Vanhoozer, The Drama of Doctrine: A Canonical-Linguistic Approach to Doctrine
Dru Johnson, Human Rites: The Powers of Rituals, Habits, and Sacaments
Ellen Charry, By the Renewing of Your Minds: The Pastoral Function of Christian Doctrine

Quotes I’ve enjoyed:
Blessed, plainly, is that life which is not valued at the estimation of others, but is known, as judge of itself, by its own inner feelings. -Ambrose

I count myself as one of those who write as they learn and learn as they write. – Augustine

In the self-assured world of modernity people seek to make sense of the Scriptures, instead of hoping, with the aid of the Scriptures, to make sense of themselves. – Nicholas Lash

*This type of digest is proving to be a place for me to consolidate things I would normally put on social media. I’m trying to be better about doing it here than there, and I like how it gives space for thoughts to breathe some before they’re shared. I hope for shorter articles in-between, perhaps when summer is upon us.

I do a lot of reading, writing, and researching these days. I come across things I keep, things I want to share, and things I think others need to know about. These are often outside of the trail I’m on, but things I want to chase anyway. I’m still trying to write actual pieces and articles for this blog, this is a simply place to share the trails with you, and maybe you’ll find one to chase on your own, or together.  Enjoy. – MK

The Present-ness of Poetry

I think you should read poetry, and so does Meg Kelley. Her article, How Poetry Taught Me Presence, is a helpful push toward the settling nature of the verse, and why working through a stanza or two actually helps you re-enter your world. Kelley writes, “On the other side of the poem is an expanded appreciation of what simply is, including the simplicity in who we are, enabling us to walk out of the poem as someone else: the person who pays attention.”

If you want to work on paying better attention, the season of Lent that started this week is a great space for you to engage with poetry and focus your mind on the journey Jesus took toward his death. George Herbert, a faithful 17th century Welsh priest, wrote about the crux of Christian hope through the Savior’s vantage point in his work, The Sacrifice. If you had to start somewhere with poetry, start here.

—

 @danwhitejr on pastoral pain: 

Look at the stats on that tweet. Over two thousand likes, two hundred plus responses. I’ve found myself returning to this tweet several times over the last week because it has been hanging on the fringes of my mind. I read the comments. All of them. I read the threads around some of the retweets.

The pain of pastoral ministry is multifaceted and real. The loss of relationship when your vocation is treated as a commodity for relief from pain or help in crisis leaves indelible marks when things end in the type of ghosting Dan talks about here. It hurts to care for people. We are people with short memories and long records of caring for ourselves first. Dan struck a nerve with this, and then he spent time following up with people in the comments. He encouraged them toward getting professional help to sort through the emotional wounds incurred in the service of the people wounding them. It is a disorienting pain, because it doesn’t effect the pastor alone, but his wife, his children all feel the ripple effects of trying to sort the pain. As Dan recommends, and for more issues than this alone, spending time with a counselor on a routine basis is a healthy move for those in pastoral ministry.

—

@marksayers on spiritual ferment and breakthrough

My podcast library is pretty eclectic and ecumenical. A recent subscription is the Pattern Podcast out of Kings Cross church in London. It’s a podcast about the spiritual patterns of living that Christians are called toward in daily life. Mark Sayers joined them to talk about the practice of joy, and ended up giving a brief overview about why the patterns/habits/disciplines are necessary and needful for the Christian life.

In responding to a question about the historical nature of spiritual patterns/disciplines, Mark states a central question, then goes on to answer it: How do I use what the people of God have used throughout history to actually shape my life to one that reflects God’s kingdom, one that flourishes in how God wants it to flourish?

The people of God from the early church followed certains patterns which enabled them to exist in a way that was in sync with what God was doing in the between, where the kingdom is here but not here fully yet. So we still need to be formed. From the earliest times they prayed together, read the Scriptures together, they didn’t give up meeting together, they had times of solitude, times of sabbath. They’ve always been there since the times of the early church. There’s always a temptation to fall back on religiosity and often practices are good, but practices must have the presence. Practices without the presence become problematic, but also presence without practices can go loopy sometimes. So they work in synergy together.

He’s then asked about the interplay between spiritual disciplines and life in the Spirit: So there have been moments in the charismatic church where we’ve been a bit nervous of religiosity of ‘oh- spiritual disciplines’ – be careful – talk about how these disciplines and patterns actually release us into greater freedom.

Mark: The sort of image I’ve used recently for charismatics, for those of us who want to push into the Spirit’s power —I thought about this as I was opening a jat of pickles. I have been buying these expensive probiotics and then I was reading that I could just buy a cheap bottle of pickles. What’s interesting about the pickles is that they sit in this still space, and as they ferment they actually gain in power. So I started to think about it more, and for charismatics there is this time where the Spirit sends us out, we’re released and stuff happens—and we desire those times. There are other times where God has us fermenting, where nothing seems to be happening. But in those quieter times we’re actually going deeper in Christ, in a sense we ferment and the good bacteria goes deeper in us to be released into our system. So I see practices working like that – they are a discipline which teach us patience, and I think patience and relying on God speaking to us through these pattern ways balances out beautifully those moments of release by the Spirit.    

The ferment of habits, forming our character by the ordinary and patient means of the Spirit, joining the apostolic church in their daily practice of being recreated into the image of Christ. Dallas Willard calls these patterns something you do that over time enables you to become the kind of person for whom it is increasingly easier to do the things that Christ calls us to.

You can hear the whole interview here.